Abstract
The public space of a park is one of the most important carriers of social interaction and cultural practice in urban areas. Taking an ethnography of Taijiquan in Chengdu (China) as a case study, this article explores the production of Taijiquan’s “park culture space” (PCS). Our analysis revealed that the development of PCS not only transformed “public space” in the park to a “private space” through Taijiquan practice and exchange but also transformed “material space” in the park into “social space” with identification. We found that working on the process of self-managing Taijiquan’s “park culture space” included the democratic operation mechanism of communication and consultation, the cooperative operation mechanism of mutual benefit, and the incentive operation mechanism of balancing interests. Taijiquan’s “park culture space” was the reproduction of public space that was not only bonded with Taijiquan practice but was also reconstructed and expanded by Taijiquan practitioners. Furthermore, it involved the return of Taijiquan practitioners’ historical memory and collective life experience alongside the construction of Taijiquan practi-tioners’ group identity and the development of self-organization.
| Original language | English |
|---|---|
| Article number | 8860 |
| Journal | International Journal of Environmental Research and Public Health |
| Volume | 18 |
| Issue number | 16 |
| DOIs | |
| Publication status | Published - 23 Aug 2021 |
UN SDGs
This output contributes to the following UN Sustainable Development Goals (SDGs)
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SDG 3 Good Health and Well-being
Keywords
- Identity
- Public space
- Self-management
- Taijiquan park cultural space
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